Western system : In this system the character and destiny
of the native are delineated from the Ascendant and the position
of planets in the angles (Kendras) and other houses and the
mutual aspects of the planets, as also their aspects to the
Ascendant and the 10th cusp. The timing of events is effected by
means of directions in the Progressed horoscope.
(1) The Progressed Horoscope : (a) PrimaryDirections : the
rotation of the earth on its axis from west to east brings a new
degree of the ecliptic to the Mid-heaven every 4 minutes. The
passing of each degree across the M.C. is supposed to represent
1. See Casting the Horoscope by Alan Leo, pp. 110, 111.
---
## Page 14
xiv
one year in man's life. Thus the directions of a man who lives for
90 years are completed within 6 houses after birth. The orbital
movement of the planets during this time is negligible. The
planets move from house to house and form certain directions to
their radical positions and to other planets. These directional
changes can be calculated by considering the planets fixed, and
advancing the M.C. 1° every year and taking the Ascendant
_ according to the latitude of the place. Observe the new aspects
which these form with the radical planets as also the changing
mutual aspects of planets. These Primary Directions are said to
indicate the events in a man's life which are beyond his control,
the inescapable destiny that smiles or frowns on him.
(b) Secondary Directions .: Apart from the directional _
changes effected by the earth's rotation the planets themselves
change as they revolve in their own orbits. Taking a day to
represent one year of life, the span of 90 years is completed by
the movement of the planets in about 3 months. The horoscope
cast for the same time as that of birth, on the day which
represents the year, is the basis of judgement in the secondary
system. The aspects formed by the progressed planets to the
radical ones and the aspects to radical angles are judged, taking
one planet after another. The solar directions thus formed are the
most important. Then come the M.C.the Ascendant and the
directions of other planets to those in the radical and progressed
horoscopes. The Lunar directions are taken next. Since the Moon
traverses about 13° in a day many directions are formed in the
course of the year. Therefore, by taking 1/12 of the actual diurnal
motion of the Moon the exact month in which a certain aspect is
formed can be determined
Another simple method of Directing is the Radix system
in which the average daily motion of the Sun(59' 8") is taken as
the increment for every year, for the Sun, Moon and every planet
andM.C. The Ascendant corresponding to the directional M.C. is
determined from the Table of Houses for the latitude of the
birthplace. The aspects formed by the progressed planets with the
radical ones are then studied in order to judge the trend of the
coming year
---
## Page 15
Xv
Indian system : All matters relating to a person's life, its
duration, environment, etc., are judged from the positions of the
planets, Yogas and Dasas. The different kinds of Yogas (combi-
nation or set-up of planetary positions) with reference to the
Ascendant or otherwise are linked up with the events in the life
of the native by considering the following factors :-
1. The peculiar sign position of a planet in the heavens
that adds to its strength, such as exaltation, occupancy of its own
house, Vargottama, etc. This is independent of bhavas or the
nature of the planet
2. The bhavas (house) positions such as position in Kendras
(angles). Konas (trinal houses), etc. This is independent of the
exaltations of planets.
3. Nature of the planet that forms the Yoga. This is
independent of its sign position and bhava position.
4. Dignity or lack of it imparted to houses by the planets
occupying them,e.g., Ascendant and the 8th house occupied by
benefics or their own lords or by planets in exaltation, etc.
5. Bhava and Planets.e.g.. Adhi1 Yoga formed when there
are planets in-the 6th, 7th and 8th bhavas from the Ascendant or
Moon,and the nature of the plancts forming this Yoga.
6. Combination of bhava, sign position and the planets. In
this the sign position Exaltation, etc.. bhava position (Kendra,
Kona, etc.) and the intrinsic nature of the planet that forms it have
to be considered for Yogas likc Ruchaka (bv Mars), Bbadra
(Mercury), etc
The span of life due to certain Yogas 15 a definite number
of vears.
In addition to these, the Dasa system also 15 considered for
predicting the events in one's life. According to Parasara there are
32 different methods for ascertaining the duration of life and
prediction of events, which can be classified as follows:
1. Naisargikavurdayva, 2. Pindayurdaya, 3. Rasmijayurdaya,
4. Amsakavurdaya, 5. Chakravurdaya, 6. Nakshatrayurdaya, 7
Ashtakavargayvurdava.
---
## Page 16
Xvi
In the first three systems a certain number of years is
allotted to each planet holding an exaltation position and half the
values to those that are debilitated. Proportional values are
derived when the planets are in intermediate positions. The years
obtained are subject to 4 kinds of reductions, viz., Chakrardha-
hani (due to the hemisphere occupied by the planet), Satrukshetra-
hani (due to position in an inimical housc), Astamgata-hani (due
to the planct's proximity to the Sun) and Krurodaya-hani (due to
the presence of a malefic in the Lagna). The Ayus derived from
the Ascendant is added to this.
In the Amsakavurdava the number of vears contributed by
each planet and the Lagna is equal to the number of Navamsas
elapsed from Mesha, expunging cycles of 12 signs whenever the
Navamsa number exceeds 12. These are further modified, in
respect of planets in ¢xaltation, own house, etc.
The Chakrayurdava based on the Kalachakra Dasa system
is found by two methods : (1) The Ayus (length of life) is the sum
of the periods contributed by the planets in proportion to the
untraversed portions in the Nakshtra quarter (i.c., Navamsa)
occupied by them. (2) The 27 Nakshatras are classified into
Savya (clockwise) and Apasavya (anti-clockwise) cycles. Each
quarter (pada) of the Nakshatra is allotted a fixed number of
vears. The Moon's Navamsa determines thc particular Dasa
vears. The cycle starts from the Navamsa rasi. Each rasi's
contribution is equal to the years allotted to the planet ruling the
rasi. The proportional part is calculated for the untraversed
portion in the Navamsa occupied by the Moon and the periods of
rasis carried on from that point.
In the Ashtottari system the maximum life period is sup-
posed to the 108 vears. The 28 Nakshatras (including Abhijit) are
divided into 8 groups and allotted to the 8 planets inclusive of
Rahu. The proportional part remaining in a planet's Dasa is
calculated from the untraversed portion of the Nakshatra occu-
pied bythe Moon in that group. The remaining Dasas follow in
a fixed order
In the Vimshottari system the maximum life is taken to be
---
## Page 17
Xvii
120 years. The 27 Nakshatras are divided into nine groups. The
three Nakshatras of every group are in trine to one another. Each
group is ruled by a planet which is allotted a fixed period. Rahu
and Ketu are taken as planets mn this Dasa system. The. propor-
tional part corresponding to the untraversed portion in -the
Nakshatra occupied by the Moon is the balance of the Dasa
period of the planet ruling the Nakshatra. The remaining Dasas
follow in a fixed order. ।
In the Yogini Dasa system the span for one cycle is 36
years contributed by the 8 Yoginis, the 1st one giving I year, the
2nd; 2 years, and so on, The number of the Janmanakshatra of the
native counted from Aswini plus 3 is divided by 8. The remainder
shows the ordinal number of the initial Dasa. The fractional
portion is calculated as in other Dasas.
The Ashtakavarga System of Dasas : In this method the `
Shodhapindas (vide Chap. पा and pages 45-47) of the planets are
multiplied by 7 and the product divided by 27. The quotient is
Nakshatra years. These are subject to Mandala corrections and
reduction due to (a) planetary conjunctions and (0) due to the
positions in the visible half of the birthchart. This has been fully
worked out (Vide Chap. XV). In this system the periods contrib-
uted by the plantes are variable according to the Shodhyapinda.
The Antaras, their order and their periods also differ in every
. horoscope.
The Jaimini system differs in many respects from those
given in standard works. It involves the idea of different kinds of
Langa. The planet which has advanced to the farthest point in the
rasi occupied by him becomes the Atmakaraka (significator of the
soul) and is the most important planet in the horoscope, and the
rasi holding him is regarded as the strongest.
Jaimini lays special emphasis on the strength of the rasi,
which is derived by the position of one or more planets in it. The
strength of a planet depends on the Amsabala (i.e., degrees in the
rasi) and Moolatrikona bala (i.e., position in exaltation,
Moolatrikona, etc.). The aspects in this system are determined as
follows :-
---
## Page 18
xviii
(a) ‘A Chara (cardinal) rasi aspects all the Sthira (fixed)
rasis and the planets in them except the one adjacent to it.
(b) A Sthira rasi aspects all the Charas (and the planets in
thém) except the one adjacent to it.
(©) An Ubhaya (mutable) rasi aspects all the other Ubhaya
rasis (and the planets in them).
These aspect influences, good or bad, are affected by the
presence of planets in certain places from the aspecting lord: or
rasi. These affecting agencies are known as Argalas.
The Dasas in the Jaimini system invariably refer to rasis.
Various kinds of Dasas are given. The choice of a particular Dasa
depends on circumstances. But the Chara Dasa and Trikona Dasa
can be applied to all. Important events could be timed by
Navamsa Dasa, and/or Chara Dasa. Rasis are divided into two
groups for finding the order of the succession of Dasa and
counting Dasa years, They are : (a) Vishamapada (two odd
quadrants consisting of (a) Mesha, Vrishabha, Mithuna and (2)
Tula, Vrischika and Dhanus) the order of Dasa for these being
Savya (clockwise) ; and (b) Samapada (two even quadrants
consisting of (1) Kataka, Simha and Kanya and (2) Makara,
Kumbha and Meena) the order of Dasa for these being Apasavya
(anticlockwise). When the 9th house from the Lagna falls in a
Savya group the order of Dasa succession is direct, the first Dasa
starting from the Lagna rasi the 2nd Dasa starting from the rasi
next to the Lagna and so on, and in an Apasavya group the order
is anti-clockwise, i.e., Lagna, 12th house, etc.
The Dasa period is variable according to the situation of
the lord of the Dasa with reference to his rasi and is equal to (n
~ 1) vears, where जा represents the distance in rasis between the
rasi and its lord taken clockwise or anti-clockwise according as
the rasi belongs to the Savva or Apasavya group. These are
modified according to the benefic or- malefic disposition of the
lords. The Antaras in a main rasi Dasa follow the same principles
as for the Dasa.
Finally, there is the method of forecasting the events of the
---
## Page 19
xix
year from the annual horoscope. Here a horoscope is cast for the
time when the Sun returns exactly to the same longitude as he
occupied at birth.! The other planetary positions and aspects and
the Dasa periods for the vear are calculated according to the
prescribed rules and probable events of the year are predicted in
conjunction with the usual Dasa period effects.
The Nadi Jvotisha is a unique system of astrology.The
books on this system contain ready-made horoscopes giving out
the whole life-reading with important events in the life of the
native as well as his parents, wife, etc., and also information
about the previous and future births, and other matters.
Each rasi is divided into 150 amsas and each amsa has a
Purva (former) bhaga and Uttara (latter) bhaga. The Purva and
Uttara bhagas of the same amsa produce an entirely different type
of life incidents. The selection of the appropriate Nadi for a
person depends on some such factor as (a) certain lines on his
palm (b) the length of his shadow (c) the name or an important
event in the life, etc., and this clue to the selection is being kept
as a secret by the astrologers in possession of the Nadis.
The standard works on astrology have dealt with the
determination of the duration of life, events, etc., by various
methods such as, the special Yugas, the different kinds of Dasas
with the Antaras, etc. On the basis of the Dasas the good and bad
effects that the likely to be produced-have also been explained as
ranging from Sampurna (complete) for planets in exaltation to
Rikta (nil) for planets in debilitation, in inimical houses, etc. The
type of Dasa that applies to a particular horoscope depends on the
Shadvarga strength of the planets or on the presence of special
Yogas. But, nowadays, most of the astrologers ignore these subtle
distinctions and rely exclusively on the Udu (Nakshatra) Dasa
systems. The principal Udu Dasa systems are : the Vimshottari
prevalent in South India and in the Uttar Pradesh and Bengal, and
the Ashtottari common in Gujarat, Saurashtra, Maharashtra,
Bengal, etc., the Yogini in Northern India and the Kalachakra
. Dasa which is rarely used. All these Dasas depend on the position
1 According to the Tajik system.
---
## Page 20
XX
of the Moon at the time of birth and each has different Dasa lords
and periods. The consensus of opinion is that the prediction of
events based on the Vimshottari Dasa system is in better agree-
ment with the actual events in life. To supplement this, the effects
arising frm the transit of planets (Gochara) thorough the various
rasis are delineated. In spite of all these, the nature of the event
and the time of its occurrence, predicted with the help of the Dasa
and its Antaras are very often found to be in disagreement with
and sometimes even contradictory to what are predicted from the
transits. Further the question whether a given horoscope would
respond to the Dasa effects or to transit effect, or if both operate
under certain conditions, what these conditions are, has proved
very difficult to solve in the light of the existing methods. Of
course, the authors have sought to explain away these knotty
points by menas of the Vedha positions, but even these do not
satisfactorily solve the problem. Evidently the sages were aware
of these difficulties and have, therefore, propounded the
Ashtakavarga system to enable us to eliminate thesé apparent
anomalies and arrive at accurate results. |
They have enumerated certain places as auspicious and
others as inauspicious as reckoned from the houses occupied by
the planets and from the Lagna. The marking (usually by bindus)
. of these auspicious places in a person's horoscope with reference
to the positions of the planets and the Lagna at birth constitutes
the Ashakavarga (so named because of the eight positions) of that
horoscope. The method of working usually adopted for preparing
Ashtakavarga tables is to reckon the auspicious positions from
the rising sign and the signs occupied by the planets. Further,
every rasi (sign) is divided into 8 equal parts called Kakshyas and
all the rasis have the same order of the rulers of Kakshyas and
the rulers govern the same fixed degree areas. There are some
drawbacks in this signwise method. The Bhinnashtakavarga fig-
ures of the planets and the Samudavashtakavarga total in each
rasi will be thc same for all persons born with a particular rasi
as the Lagna on any day, irrespective of the degree rising. the
transit effects will thus be the same and will be experienced
---
## Page 21
xxi
simultaneously by all of them, on occount of the fixed positions
of the Kakshyas.
But it has been found from experience that the events and
transit effects are different even for persons having the same sign
but a different degree of it on the Ascendant. The case of twins
may be cited as a proof of this statement. Again, persons may be
born with the same rising degree (Lagna), but if the births are in
different latitudes the M. C. and the other house-cusps would
differ, and consequently the orientation of the planets would also
differ. It may also be pointed out that whereas text-books on
astrology carry on the sub-divisions of a rasi into Hora, Drekana
and other Vargas right upto Shashtyamsa (60th part), the division
into 8 parts (Kakshyas) is mentioned only in connection with the
Ashtakavarga system.! If this Kakshya division of rasi is on a
permanent basis, as it is supposed to be, it is conspicious by its
absence in the Samjna Adhyvaya, (the chapter on terminology) in
every text-book.) ॥
For certain purposes the bindus in a bhava have to the
taken for Ashtakavarga calculations. When a bhava extends into
two rasis and the Ashtakavarga is prepared on the basis of the
rasis treated as bhavas, the question would be from which of the
two rasis involved should we take the bindus for the particular
bhava. Because of these defects of the signwise method the
preparation of Ashtakavarga fromt he bhava positions of the
planets appears to be a better method, for in that case the same
planetary positions in the zodiac (on any day) will be found in
different bhava positions in horoscopes having different degrees
of the same rasi as Ascendant, or even for the same degree of
Ascendant in different latitudes. Owing to this change of bhava
positions of planets, the Bhinnashtakavarga figures and the
Samudayashtakavarga total in each bhava for each horoscope
will be different, This bhava method of preparing the Ashtakavarga
does not tamper with or alter in anvway the interpretation of the
verses describing the method of marking the auspicious places,
1. Division of rast into eight parts and 11 parts is found
` 2150 in the Tajik system
---
## Page 22
xxii
for Bha or Bhavana is used as a synonym for rasi as well as
bhava. Moreover, the division into Kakshyas may then be carried
out so as to include even the signs intercepted in any bhava. The
starting point of a Kakshya or the Kakshya lordship for a
particular sign of the zodiac need not be the same in all horo-
scopes. Further, the rasi multipliers may be taken as applicable to
the bhavas. The multiplier for the rasi in which the Ascendant
falls is taken as that of the Ist bhava and the remaining ones for
the succeding bhavas taken in order. This can account for the
difference in the timing and nature of events experienced by
persons born with the same rising sign.
The interpretations through the Ashtakavarga method can
be broadly classified as (1) the magnitude or importance of a
predicted event, (2) the nature, quality, kind, etc. of the event and
(3) the time of the ¢vent. They are best judged by means of (a)
“the Bhinnashtakavarga strength of the planets (b) the
Prastarashtakavarga for determining the time of occurrence and
the nature and type of the event and (©) the Samudayashtakavarga
for finding out the important phases in one's life denoted by
outstanding events, fortunate or otherwise. Again, the Ashtakavarga
may be advantageously utilised for finding out the ‘best vear,
month, day and Lagna (rising sign) for the commencement of any
kind of function in order to ensure success and prosperity.
After preparing the several Bhinnashtakavargas and the
Samudaya total in each bhava, the good and bad effects arising
from the position of planets at birth have to be judged. Planers
associated with 1 to 3 dindus (benefic points) in their respective
Ashtakavargas in the bhavas occupied by them at birth generally
cause diseases, sorrow, agony and privations even when they are
in exaltation, their own houses, etc., and the adverse effects are
intensified when the planets are in dibility, inimical houses, etc.;
with 4 bindus the effects are of a mixed nature, partly good and
partly evil. Planets associated with 5 or more bindus are auspi-
cious and bestow all kinds of prosperity, the extent of which
increases with the number of dindus. If, in addition to this, they
occupy Upachaya houses (3rd, 6th, 10th and 11th), or own or
exaltation houses and are strong according to Shadvargabala, the
---
## Page 23
न्या
good effects ar still further enhanced. Even those planets that are
in debility or occupy inimical houses or 6th, 8th or 12th bhava
prove auspicious, if they are associated with 5 or more bindus
(vide Ch. IV). This is the reason why the results predicted simply
from the strength, position, etc., of the planets, without due
consideration of the Ashtakavarga strength do not come up to
expectation
The Dasas of the different planets also are to be the judged
from this Ashtakavarga strength. the Dasa of a planet is auspi-
cious if the planet is associated with 5 or more bindus (in his
Ashtakavarga) in the bhava occupied by him. The effect reaches
the maximum when the number of bindus is 8; when the number
is less than 4 the Dasa proves inauspicious and with 4 bindus it
gives mixed results. Rahu and Ketu are said to be similar to
Saturn and Mars respectively in their effects. As they are not
included in the Ashtakavarga consideration, their Dasa effects
may be judged from the Ashtakavargas of Saturn (for Rahu) and
Mars (for Kctu), but taking Rahu and the house occupied by him
in lieu of Saturn and Ketu and the house occupied by him in lieu
of Mars respectively : Or they may be judged from the
Ashtakavarga of Rahu given by Yavanacharya. This point can be
settled only from observation. The Antaras (sub-periods) of the
planets in any main Dasa prove auspicious, if both the houses
owned by the Antara lord contain more than five bindus in the
Ashtakavarga of the main Dasa lord and prove inauspicious if
these houses contain less than four hindus (except in the case of
the Sun and Moon where only one house has to be taken). The
Ashtakavarga Dasa, though highly spoken of by ancient teachers
of astrology (vide Chap. XV), is not availed of in practice now-
a-days \
. Important events are, as a rule, predicted according to the
positions of the planets in rasis and bhavas at birth. But the
Ashtakavarga gives a new method of prediction of events, since
we are asked to consider the positions (at birth) of plancts in
different Kakshyas. They are good or bad according to the
presence of a bindu or a rekha in that Kakshya. The magnitude
---
## Page 24
XXIV
of the events will depend on the number of bindus or rekhas in
the bhava oecupied by the different planets (vide Chap. XVII).
After finding out the proportion of the good and bad
planetary influences from the individual Ashtakavargas of the
‘planets, one has to modify that by a eonsideration of the
Samudayashtakavarga total in the bhava. Since the Samudaya
total in any bhava is the aggregate of the bindus of all the
indieators it gives a difinite idea of the strength of that bhava with
respect to all the planets. Any planet in a bhava having more than
28 bindus in the Samudayashtakavarga invariably produces good
results, the magnitude increasing with the number of bindus :
even a planet assoeiated with few bindus in his Ashtakavarga
‘proves auspicious to a limited extent, and a planet strong 0४
assoeiation with many bindus in his Ashtakavarga produces the
best possible results.
The type, quality, nature, etc., of the events arising from a
planet's transit through a bhava have to be determined from the
Shadvarga strength, the speeial Yogas, the aspects to the transit-
ing planet, the lord of the Kakshya transited, the bhavas, etc., in
eoordination with the Ashtakavarga strength also.
The rasis are classified as (a) Karma (productive of action)
represented by earnings through the voeation of the native; (b)
Bhoga (enjoyment) represented by the enjoyment of a variety of
food and drinks, music, danee, eosmetics, company of women
etc., and (ठ) Vinasakah (destructive or afflicting) represented by
harsh words, eastigation, threats and similar actions wounding
the mind or body. The type of articles used for these are
classified as Dhatu, Moola and Jiva. Dhatu (clement) class
includes minerals, bones, mineral oils and their various deriva-
tives. Moola (vegetable) class includes grass, erecpers,
vines,bushes, herbs and trees and their products like seeds,
flowers, wood, etc. Jiva (animal) elass includes all kinds of living
beings originating from mammals, eggs and their various orders ,
and speeies.
The rasis and the Drekanas are designated as Karma,
Bhoga and Nasa, aceording to their Chara, Sthira and Ubhava
---
## Page 25
XXVv
nature. Of thc three Navamsas of each Drekana, the Chara:
represents Dhatu, the Sthira represents Moola and the Ubhaya
stands for Jiva class. Each of these Navamasas produces nine
types of results on account of its being occupied or aspected by
the nine planets. Thus one rasi of the zodiac can produce 81
different types of results. The identificatrion and specification of
these are to be made (1) from the Panchabhutatatva condition
(cognised by the sensory organs and represented by the planets)
existing at the particular time owing to some planet's or Kakshya-
lord's presence in or aspect to a‘Kakshya. -
The nature and name of an article in question can be
identified by means of the letters of the alphabet appropriate to
the rasis and planets. Their classification as good, medium or
coarse can be made from the exaltation, own house,and other
positions of the planets. For example if the Sun occupies a
Karma-Dhatu (Chara Drekana-Chara Navamsa) place, he be-
stows articles of the type ranging from gold to orie made of clay
according to the position in exaltation, own house, etc. But this
bestowal happens only when in the Kakshya which falls in this
section of the zodiac contains a bindre in his Ashtakarga and not
otherswise. If the Kakshyva contains a rekha(not marked
generally),.the loss of the enumerated articles takes place. Suppose
Saturn is in a Bhoga-Jiva (Sthira Drekana- Ubhaya Navamsa)
place and Jupiter occupies a Nasa-Moola (UbhavaDrekana-Sthira
Navamsa) place and that the Kakshya occupied by Jupiter con-
tains bindu contributed by Saturn. If Saturn is stronger than
Jupiter, enjoyment of happiness from wife and other relations is
the result. If Saturn is the weaker one there is gain from sale of
grass, wood, etc.If Jupiter is unfavourable owing to its occupation
of a Kakshyva having a rekha,a stronger Saturn brings loss of
happiness from wife and other relations and a stronger Jupiter
brings loss from the produce of Moola types. In this manner, the
Drekana-Navamsa positional results are to be interpreted and
gain or loss from these sources is judged from the presence or
absence of a bindu in the Kakshya that falls in this position.
As an instance of delineating the results from the
Panchabhutatatva, suppose the Sun occupies a Kakshyva of Sat-
---
## Page 26
XXVi
urn. The Sun represents acerbity of taste and perception of shape,
while Saturn represents astringent taste and perception of feel or
touch. If the Kakshya occupied contains a bindu and if both the
planets are strong, acquisition of silk or some equally fine fabric
appealing to the eve and soft in feel may be expected. If both are
weak, they represent ugly and coarse fabrics like black rugs,etc.
But, when the Kakshya of Saturn contains a rekha, there is loss,
instead of gain, of the above things, the nature of actual experi-
ence depending on the strength or weakness of the Sun and
Saturn. Here also the gain or loss has to be judged from the
presence or absence of a bindu in the relevant Kakshya.
These . effects of the transits of planets should also be
interpreted according to the bhavas transited. The transits of
planets through a bhava containing more than 4 bindus in their
respective Ashtakavargas produce auspicious results relating to
that bhava ; and conversely, transits through a bhava containing
less than 4 bindus produce adverse results. The postion of the
transited house- or, in other words, the ordinal number ‘of that
house- may be reckoned as usual from the Ascendant where
theAscendant describes the native himself, the 2nd bhava rules his
wealth, family, etc, and so on.It may also be considered from the
position of the respective radical planet whose kakshya is tran-
sited e.g. fromradical Saturn when the Kakshva of Saturn is
transited, and so on (vide Chap. XVI). Which of the two methods
yields better results is a quéstion to be decided by further
investigation. We have tentatively adopted the first method for the
example horoscope as it appears to be the more conventional
method
The results are again to be judged according to the
Karakatva of the planets. The Sun is the Karaka of the father and
personality of the native; the Moon is the Karaka of the mind and
the mother, and SO on
Lastly, they should be judged from the position of the
planets.in theUpachaya or Apachaya houses from the Lagna. The
former increases the good effects (if there is a preponderance of
bindus) to a greater extent than the latter. If there is a paucity of
bindus, -the Upachava houses produce less adverse results as
---
## Page 27
xxvii
compared with Apachaya houses. These effects are further en-
hanced, if the planets in question occupy friendly, own or
exaltation houses, or diminished if they are combust or in inimical
‘or debilitation houses.
The next point for consideration is how to find the time of
fruition and the periods of prosperity and adversity. This is done
from the study of transits and the Prastarashtakavargas of the
planets. Herein the bindus and the rekhas in a bhava are’ distrib-
uted in the different Kakshyas, the bindus only being placed in the
Kakshyas of the donating planets. When a planet transits a bhava
his Prastarashtakavarga is to be referred to. Out of the total
duration of a transitthe periods of transit through Kakshyas
having bindus produce auspicious results and the remaining
periods inauspicious ones. The net result will be good or bad
according to the preponderance of bindus or rekhas..
, है। (0 time of transiting a bhava a planet produces eight
types of results for the 8 Kakshyas which will be good or bad
according to the presence or absence of a bindu in his
Ashtakavarga.But all these do not take place at the same
time(videChap. XVI). When a planet transits a Kakshya he pro-
duces one and only one type of result, which is according to the
bhava position he occupies from the radical position of the lord
of the Kakshya transited. At a given moment there will be seven
types of transit results produced by the seven planets. Thus the
results of Gochara, i.¢.transits should be observed and analysed
from the transits of all the planets. But in acutal pracrtice the
Gochara results are gnerally considered from the Moon alone and
"sometimes from the Lagna, by simply using the auspicious
positions from the radical Moon or the Lagna in the respective
planet's Ashtakavarga Here, too, the total number of bindus in the
bhava transited is not taken into account for finding out the
proportion of the predicted results. Owing to this and also owing
to the effects of the Gochara considered in relation to other
planets (which are usually not taken into account) some of the
incidents predicted do not materialise, or if they do materialise,
they only falsify the prediction.
---
## Page 28